Friday, January 31, 2014

DAILY AFFIRMATION


I am the architect of my life; I build its foundation and choose its contents.


Wednesday, January 29, 2014

DAILY AFFIRMATION


I will speak easily and truthfully to myself and others.



Sarah Varcas: Some Further Exploration of The Pluto/Black Sun Opposition Throughout 2014


As the point of opportunity at which we can experience all that we are in our authentic entirety, the Black Sun demands that we embrace both that with which we choose to identify and that which we would prefer to ignore! There are varying degrees of this process, and the exploration of the recesses and outskirts of our consciousness requires that no stone be left unturned.

We may meet inner resistance at the prospect of doing so, preferring to focus upon self-love in a world which frequently tells us we are not good enough, effective enough, attractive enough etc. and perceiving the exploration of our shadow as somehow punitive or unnecessarily negative. But self-love without self-examination can easily slip into narcissism, just as self-examination without self love can become self-hatred.

The path through the Black Sun requires rigorous honesty, not blame, recrimination or punishment, just honesty, which enables us to embrace all that we are in the greatest act of love a human can ever know: one which carries us from fragmented to whole and brings everything into the light of consciousness once and for all time.

It is a humbling process which requires a willingness to see in ourselves what we may only heretofore have seen in others. For what we perceive as outside of us is often a reflection of that which lies in the deepest, darkest places of our own psyche. It is a path not for the faint-hearted, although all hearts are welcomed and even the shyest peek into the darkness of the Black Sun can trigger a process of change the likes of which we have rarely, if ever, encountered. As Pluto first forms its opposition in February 2014, Jupiter conjuncts the Black Sun and Venus conjuncts Pluto.

Here we have a cosmic blessing, supporting each and every person who dares to look inside and see who and what lives within. The degree in which the Black Sun resides, the 13th degree of Cancer, is identified by Dane Rhudyar, the astrologer and commentator on the Sabian Symbols, as one requiring ‘great will’. It is no surprise, then, that at this time of enormous change we encounter the Black Sun here, where it remains until the middle of the 21st Century. This ‘great will’ must be applied to enable us to pass through this process of transformation without guile or the usual self-deceptions that otherwise keep us safe and warm in our complacency.

This will is not that of ego which says ‘I will outshine the Black Sun to render it inert, inflating those aspects of myself which I am happy to own in the face of its invitation to look deeper’. No, this is the will of the Divine within which forever calls us into wholeness no matter what it takes. The will of the Divine is there for us to make our very own as we walk into the liberating darkness. Once we are fuelled by this will, there will be no more need to hide, for we will recognise that in our completeness we are fully present and unassailably whole no matter what.

This year, those who choose a path through the Black Sun in order for deep, rich, integrated wholeness to be born, must be prepared to ask some searching questions: To what extent do we define love according only to what feels right? To what extent do we embrace a spiritual path to pursue an outcome other than to know our very essence? To what extent do we equate ‘spiritual’ with ‘special’ and thus view our own life as somehow superior to those we perceive to lack such an orientation? In a nutshell: to what extent do we allow ego to shape our path even as we perceive it to be shaped by something altogether different? How and where have we mistaken Ego for Essence and built a spiritual life on foundations not of unconditioned truth but conditioned and formulaic belief, no matter how ‘alternative’ those beliefs may be?

As we stand on the cusp of the Aquarian Age, contemplation of these questions can orient us away from the Piscean Age shadow of Victim and Saviour, Special versus Mundane, towards the Aquarian message of inner and outer unity, equality and acceptance. The better able we are to anchor those qualities into the collective consciousness at this point in time, the better able we will be to avoid the Aquarian shadow of inverse snobbery in due course!

Sarah Varcas




© Sarah Varcas 2013. All Rights Reserved. Permission is granted to freely share this article in its entirety on the condition that full credit is given to the author, it is distributed freely and the URL www.astro-awakenings.co.ukis included.



Pāli Word a Day for January 29, 2014


tejin — having light or splendour,
shining forth, glorious


Daily Words of the Buddha for January 29, 2014


Te jhāyino sātatikā, niccaṃ daḷhaparakkamā,
phusanti dhīrā nibbānaṃ, yogakkhemaṃ anuttaraṃ.

The wise ones, ever meditative and steadfastly persevering,
alone experience Nibbana, the incomparable
freedom from bondage.


Dhammapada 2.23

The Dhammapada: The Buddha's Path of Wisdom, 

translated from the Pali by Acharya Buddharakkhita


Monday, January 27, 2014

Pāli Word a Day for January 27, 2014


tiṇṇa — one who has reached the other shore (fig.), gone through, overcome, one who has attained nibbāna


Daily Words of the Buddha for January 27, 2014



Uṭṭhahatha! nisīdatha!
Daḷhaṃ sikkhatha santiyā.
Mā vo pamatte viññāya,
maccurājā amohayittha vasānuge.

Rouse yourself! Sit up!
Resolutely train yourself to attain peace.
Do not let the king of death, seeing you are careless,
lead you astray and dominate you.



Sutta Nipāta 2.334

The Discourse Collection: Selected Texts from the Sutta Nipāta, 

translated by John D. Ireland


Sunday, January 26, 2014

The Guru Myth


There is often such a projection of the guru story by the seeker. The subtle search for an unattainable state that matches an idea of what enlightenment looks like, is one of the perpetuating traps of the spiritual path. Often there is the secret - and unconscious - wish that enlightenment is a special state and that the guru really is someone with special powers, because this keeps our own awaken
ing out of reach and so we can continue to remain attached to our story of personal unworthiness, disempowerment and suffering. And it means that if and when we do achieve this magical state - because it was so beyond our everyday reality (or so we believe) then we also must be special. In other words, the guru story keeps us oscillating along a duality continuum that never rests in true peace and freedom.

This guru story is a myth that is particularly prevalent in the Eastern spiritual traditions which have been dominated by a patriarchal lineage and this has filtered down into many (but of course, not all) modern-day enlightenment teachers. Couched in the mystical vibration of ancient language and ideology, there is a misunderstanding of the naked non duality teachings offered today by modern-day teachers who are more "friend" than "teacher". And there is a mistrust of the awakened feminine who dares speak truth as this is such a new phenomenon and occurs almost exclusively in the West (Eastern awakened women have been "saints" and not "ordinary women living an authentically awakened life").

True awakeness, my friend, is extraordinary only in its absolute ordinariness. It is divinely human and utterly unspecial. And yet, the texture of this awakeness is unmistakeable. It brings a depth and clarity to everyday life, it offers an exquisite sensitivity and beauty to the mystery and mess of the human experience. In true awakeness life becomes more juicy, more vibrant and yet you become more transparent. Life moves through you and the story of you, the story of enlightenment, the story of guru all disappear.

I am here as a friend, to offer you a reflection of awakeness, because this is all that awakeness can really do. I am here to meet you in the freshness of this moment without a story. Namaste'.


Daily Words of the Buddha for January 26, 2014


Appampi ce saṃhita bhāsamāno,
dhammassa hoti anudhammacārī,
rāgañca, dosañca, pahāya mohaṃ,
sammappajāno suvimuttacitto,
anupādiyāno idha vā huraṃ vā,
sa bhāgavā sāmaññassa hoti.

Little though one recites the sacred texts,
but puts the Teaching into practice,
forsaking lust, hatred, and delusion,
with true wisdom and emancipated mind,
clinging to nothing of this or any other world --
one indeed partakes of the blessings of a holy life.


Dhammapada 1.20

The Dhammapada: The Buddha's Path of Wisdom, 
translated from the Pali by Acharya Buddharakkhita



I Ching For The Week of January 27, 2014


#13 -- Tong Ren:  Harmonizing People


Above -- Qian: energy of heaven
Below -- Li: radiance, the bringing of light


The Wisdom:

Go to the altar
Make an offering
Gather your fellows and mix with strangers
A battle is near; you are unstoppable

A multitude of situations and challenges have come into view in a cacophony of movement, thoughts and very deep emotions. This is a time of great discernment as you realize you cannot use the same tactics on all that is presented. You will benefit from holding still and accessing each situation separate from the whole. The difficulty is that this entire flood of energy is interconnected. Some aspects will require out-and-out war, while loving will salve others, and the remaining will transform on their own into the creative when you get your ego out of the way in wanting it or someone to change for the better.

Gather your people, your tribe together, be they associates, family, lovers or fellow pilgrims; you cannot do this alone. By gathering a force such as this, you will be unstoppable as you assign these energies, the outer, in the form of people, and/or the inner in prayer, meditation, ritual and ceremony.

This time of bringing the people together, working for a common goal for the greater good, is one of the most beneficial and exciting activities in human incarnation. It is primal; the calling on forces of magic you have felt, but until now have not fully tapped. The weapons are love, light and discernment. The energy you will wield is akin to a magic wand, like the one you envisioned as a child. Well, now it is as real as it gets. As you have accepted this role of the spiritual warrior and initiator, know that it comes with responsibilities to your relationships, tribe and community. Be you leader or traveler, this turn of the page will alter you and the world around you for all your days. These times, and the movements that are calling you out, are of the most dynamic and inherently magical forces that you individually, and all of the collective, have yet to face.

In this emergence of an overwhelming desire to be in your truth, to make things happen, and to be in service to the greater good, you must bring it together—in love, peace, and harmony—with the clan, your family, lovers and friends. You have manifested this situation, to reveal and protect the light of truth, with your clear intent, to be a part of and to work and make sacrifice for the benefit of Gaia and all her sentient beings.

The energy that is present is that of creative transformation. Gather with your fellow pilgrims for the sharing of ideas that will ignite the flame of common purpose. This will imbue your family, tribe, commercial enterprise and community with the essence of success. You are now without limitation; your effort is not qualified by the size of the collective. At this turn of life’s wheel, it is not about numbers, it is about truth and the purity of intent.

For you individually, focus on your purpose and craft, and appreciate how it feeds the whole. It is of utmost importance that each one in the functioning collective finds the conditions that nurture the desired advance…

Take a breath and find what you have been hiding, or hiding from, and make ceremony at the sacrificial altar of truth, the truth that is being revealed by gathering together. There is immense power in the collective waiting for you to embody it and make it useful. It may be a geographic collective or one of shared purpose and beliefs that has nothing to do with physical place. This is what, in part, this hexagram, Tong Ren, is so eloquently teaching.

The heat has been turned up. The baton of truth you hold in your hand will illuminate what has been unspoken or hidden. Make use of the rarity of these times in the newly conceived cycle we are collectively experiencing. Prepare and present a unified plan to proceed. You must have a solid plan. It may mean a total reorganization from within to without, or it may mean dissolution. Whichever it is, the truth expressed will set you free. Make love or make war, it doesn’t matter which, as long as you move in concert with your fellows toward the common goal of benefiting all. Remembering that it’s all a reflection that will allow you to open up and feel compassion for all who share this planet. Recognize and feel we are one, in action and in truth.

In case you have forgotten… we are all each other. Keep that in mind as you see you in front of you—you leading and you following as you lead. In the recognition of that truth is a great and awesome joy resonating through your entire being. Peace, at last.

Be brutally honest with yourself and see the role you have played in getting to this dynamic turning point where you are gathering with your clan. Examine your old patterning and use this time of truth to change from your old ways of thinking and acting, giving way to new, authentic, straightforward actions, be they in business, relationships, politics, art or your health.

Make an oath in all your relationships that you will combine your energies and use the resulting synergy of newly revealed truths, coming together, to carry you forward toward the highest and the noblest of goals. You will your find nobility by acting in every situation with dignity, kindness, integrity and loyalty; then with compassion for all others, and most importantly for yourself, make your move. In this process, for it is a process, the moment you hear the voice of self-judgment, replace the judgmental thoughts with those of acceptance and positivity. This is how the road to enlightenment works. The words you think are more powerful than the words you speak, many times over.

Follow brilliant, heartfelt new ideas; work with others to bring them into reality. Use discipline and order to create structures, works of art and ventures that serve all beings—ventures that serve your brothers and sisters as we all walk the road to enlightenment together, the road less traveled.

Many blessings,

In La’Kesh

BobbyK
www.bobbyklein.com



Saturday, January 25, 2014

A Heartwarming True Story: Tim’s Place, Serving Up Inspiration



For anyone who dreams about a bigger, better life or anyone that has a goal, a passion or desire to fulfill their dreams, Tim’s place reminds us that no matter who we are and whatever limitations we have, we can thrive and succeed no matter how difficult the task is. Check out the video to see this amazing entrepreneur.


Wednesday, January 22, 2014


The Myth of Malakas and Maganda, the Philippine Version of Adam and Eve

Ancient Philippine Creation Myth: Malakas and Maganda

In celebration of the upcoming Independence Day weekend (both of the U.S. and of thePhilippines), here is one of the many different Creation Myths from the Philippines.
When the world first began there was no land; there was only the Sea and the Sky, and between them flew a huge, beautiful Kite (a bird similar to a hawk). One day, the bird, which had nowhere to land and rest, grew tired of flying about, and in frustration stirred up the Sky in a quarrel against the Sea. The Sky threw rain, thunder, and lightning that reached the Sea, who in turn rose up and hurled waves and hurricanes that reached the Sky.
In order to restrain its fury, the Sky showered a multitude of massive boulders down upon the Sea, which became the islands that formed the Philippines. These islands prevented the waters from rising any more - instead causing them to flow back and forth, and thereby creating the tides. Afterwards, the Sky then ordered the Kite to light on one of the newly-formed islands to build her nest, and to leave the Sea and the Sky in peace.

Now at this same time the Land Breeze and the Sea Breeze were married, and they had a child which they named Bamboo. One day, when Bamboo was floating against the sea, it struck the feet of the Kite. Shocked, hurt, and angered that anything should strike it, the bird furiously pecked at the bamboo until it split in half. Out of one section came a golden-bronze colored man, named Malakas (Strong One) and from the other half came a similarly hued woman, named Maganda (Beautiful One).

The earthquake then called on all the birds of the sky and the fish of the sea to see what should be done with these two, and the animals decided that they should marry each other. Together, Malakas and Maganda had many children, and from them eventually came all the different races of people.

After a while the parents grew very tired of having so many idle and useless children around. They wished to be rid of them, but they knew of no other place to send them off to. Time went on and the children became even more numerous that the parents could no longer enjoy any peace. One day, in an act of pure irritation and desperation, Malakas seized a stick and began beating them on all sides.

This so frightened the children that they all fled in different directions; seeking some place to hide both within and outside the house. Some of the children ran into hidden rooms in the house, several concealed themselves within the actual walls, while others hid in the fireplace. Some ran outside and the rest fled out to the sea.

Now it happened that those who went into the hidden rooms of the house later became the chiefs of the islands (Maharlikas); and those who concealed themselves in the walls became slaves (Alipins). Those who hid in the fireplace became the Negritos and the Aetas; and those who ran outside turned into free men (Timawas). As for those who fled to the Sea; they were gone many years, and when their children eventually came back, they had become the white foreigners.

Notes

Because the Philippines has so many islands and is inhabited by different ethnic groups, Philippine mythology and superstitions are very diverse. Even the story of Malakas andMaganda vary from region to region, but specific elements of the story remain the same: there is a huge bird that splits a giant bamboo, and Malakas and Maganda emerge from the halves.

The names Malakas and Maganda also denote a deeper meaning and truth about Pilipino culture.  Pilipinos consider women to be maganda - beautiful, sweet, and soft; while men asmalakas - a strong and sturdy being to whom the family can depend on at all times.

The final part about the children who fled out to the sea and eventually came back as “white foreigners” seems to have been added to the original version that had been handed down orally over the years from generation to generation.
References:



DAILY AFFIRMATION ...


Today, I will concentrate on taking one step forward, however small.


Daily Words of the Buddha for January 22, 2014


Tato adinnaṃ parivajjayeyya
kiñci kvaci sāvako bujjhamāno.
Na hāraye harataṃ nānujaññā.
Sabbaṃ adinnaṃ parivajjayeyya.

A disciple should avoid taking
anything from anywhere knowing it (to belong to another).
One should not steal nor incite another to steal.
One should completely avoid theft.


Sutta Nipāta 2.397

The Discourse Collection: Selected Texts from the Sutta Nipāta, 
translated by John D. Ireland


Pāli Word a Day for January 22, 2014


anurañjita — illumined, brightened, beautified


Tuesday, January 21, 2014

DAILY AFFIRMATION


I LOVE testing the limits of my potential!


Pāli Word a Day for January 21, 2014


pāramī — completeness, perfection, highest state


Daily Words of the Buddha for January 21, 2014



Pāṇaṃ na hane na ca ghātayeyya,
na cānujaññā hanataṃ paresaṃ,
sabbesu bhūtesu nidhāya daṇḍaṃ.
Ye thāvarā ye ca tasā santi loke.

One should not kill a living being,
nor cause it to be killed,
nor should one incite another to kill.
Do not injure any being, either strong or weak, in the world.



Sutta Nipāta 2.396

The Discourse Collection: Selected Texts from the Sutta Nipāta, 

translated by John D. Ireland



Monday, January 20, 2014